Seven virtues

In Christian tradition, the seven heavenly virtues combine the four cardinal virtues of prudence, justice, temperance, and fortitude with the three theological virtues of faith, hope, and charity. The seven capital virtues, also known as contrary or remedial virtues, are those opposite the seven deadly sins. They are often enumerated as chastity, temperance, charity, diligence, patience, kindness, and humility. Cardinal virtues The term "cardinal virtues" (virtutes cardinales) was first used by the 4th-century theologian Ambrose, who defined the four virtues as "temperance, justice, prudence, and fortitude". These were also named as cardinal virtues by Augustine of Hippo, and were subsequently adopted by the Catholic Church. They are described as "human virtues" in the Catholic Catechism. Prior to Ambrose, these four qualities were identified by the Greek philosopher Plato as the necessary character traits of a good man, and were discussed by other ancient authors such as Cicero. They can also be found in the Jewish Book of Wisdom, which states that wisdom "teaches moderation and prudence, righteousness and fortitude, and nothing in life is more useful than these." Theological virtues The theological virtues are those named by Paul the Apostle in 1 Corinthians 13: "And now faith, hope, and love abide, these three; and the greatest of these is love." The third virtue is also commonly referred to as "charity", as this is how the influential King James Bible translated the Greek word agape. The traditional understanding of the difference between cardinal and theological virtues is that the latter are not fully accessible to humans in their natural state without assistance from God. Thomas Aquinas believed that while the cardinal virtues could be formed through habitual practice, the theological virtues could only be practised by divine grace. The seven capital virtues (also known as the contrary or remedial virtues) are those thought to stand in opposition to the seven capital vices (or deadly sins).