Religious terrorismReligious terrorism is a type of religious violence where terrorism is used as a strategy to achieve certain religious goals or which are influenced by religious beliefs and/or identity. In the modern age, after the decline of ideas such as the divine right of kings and with the rise of nationalism, terrorism has more often been based on anarchism, and revolutionary politics. Since 1980, however, there has been an increase in terrorist activity motivated by religion.
Sectarian violenceSectarian violence and/or sectarian strife is a form of communal violence which is inspired by sectarianism, that is, discrimination, hatred or prejudice between different sects of a particular mode of an ideology or different sects of a religion within a nation/community. Religious segregation often plays a role in sectarian violence. According to the Stockholm International Peace Research Institute: Traditionally, sectarian violence implies a symmetrical confrontation between two or more non-state actors representing different population groups.
Forced conversionForced conversion is the adoption of a different religion or the adoption of irreligion under duress. Someone who has been forced to convert to a different religion or irreligion may continue, covertly, to adhere to the beliefs and practices which were originally held, while outwardly behaving as a convert. Crypto-Jews, crypto-Christians, crypto-Muslims and crypto-Pagans are historical examples of the latter. In general, anthropologists have shown that the relationship between religion and politics is complex, especially when it is viewed over the expanse of human history.
Religious persecutionReligious persecution is the systematic mistreatment of an individual or a group of individuals as a response to their religious beliefs or affiliations or their lack thereof. The tendency of societies or groups within societies to alienate or repress different subcultures is a recurrent theme in human history. Moreover, because a person's religion frequently determines his or her sense of morality, worldview, , attitudes towards others, and overall personal identity to a significant extent, religious differences can be significant cultural, personal, and social factors.
Religious discriminationReligious discrimination is treating a person or group differently because of the particular beliefs which they hold about a religion. This includes instances when adherents of different religions, denominations or non-religions are treated unequally due to their particular beliefs, either by the law or in institutional settings, such as employment or housing. Religious discrimination is related to religious persecution, the most extreme forms of which would include instances in which people have been executed for beliefs which have been perceived to be heretical.
OppressionOppression is malicious or unjust treatment of, or exercise of power over, a group of individuals, often in the form of governmental authority or cultural opprobrium. It is related to regimentation, class, society, and punishment. Oppression may be overt or covert, depending on how it is practiced. Oppression refers to discrimination when the injustice does not target and may not directly afflict everyone in society but instead targets or disproportionately impacts specific groups of people.
Persecution of MuslimsThe persecution of Muslims has been recorded throughout the history of Islam, beginning with its founding by Muhammad in the 7th century. In the early days of Islam in Mecca, pre-Islamic Arabia, the new Muslims were frequently subjected to abuse and persecution by the Meccans (also called Mushrikun by Muslims), a polytheistic Arab tribal confederation. In the contemporary period, Muslims have faced religious restrictions in some countries. Various incidents of Islamophobia have also occurred, such as the Christchurch mosque shootings.
Persecution of ChristiansThe persecution of Christians can be historically traced from the first century of the Christian era to the present day. Christian missionaries and converts to Christianity have both been targeted for persecution, sometimes to the point of being martyred for their faith, ever since the emergence of Christianity. Early Christians were persecuted at the hands of both Jews, from whose religion Christianity arose, and the Romans who controlled many of the early centers of Christianity in the Roman Empire.
Apostasy in IslamApostasy in Islam (ردة, or ارتداد, ) is commonly defined as the abandonment of Islam by a Muslim, in thought, word, or through deed. It includes not only explicit renunciations of the Islamic faith by converting to another religion or abandoning religion, but also blasphemy or heresy by those who consider themselves Muslims, through any action or utterance which implies unbelief, including those who deny a "fundamental tenet or creed" of Islam, (such as suggesting jinn are not real).
Religious intoleranceReligious intolerance is intolerance of another's religious beliefs, practices, or lack thereof. Statements which are contrary to one's religious beliefs do not constitute intolerance. Religious intolerance, rather, occurs when a person or group (e.g., a society, a religious group, a non-religious group) specifically refuses to tolerate the religious convictions and practices of a religious group or individual. The intolerance, and even the active persecution of religious minorities (sometimes religious majorities as in modern Bahrain or the Pre-Dutch Indonesian kingdoms), has a long history.
Cultural genocideCultural genocide or culturicide is a concept which was proposed by lawyer Raphael Lemkin in 1944 as a component of genocide. Though the precise definition of cultural genocide remains contested, the Armenian Genocide Museum defines it as "acts and measures undertaken to destroy nations' or ethnic groups' culture through spiritual, national, and cultural destruction". Some ethnologists, such as Robert Jaulin, use the term ethnocide as a substitute for cultural genocide, although this usage has been criticized as risking the confusion between ethnicity and culture.
History of ChristianityThe history of Christianity concerns the Christian religion, Christian countries, and the Christians with their various denominations, from the 1st century to the present. Christianity originated with the ministry of Jesus, a Jewish teacher and healer who proclaimed the imminent Kingdom of God and was crucified AD 30–33 in Jerusalem in the Roman province of Judea. His followers believe that, according to the Gospels, he was the Son of God and that he died for the forgiveness of sins and was raised from the dead and exalted by God, and will return soon at the inception of God's kingdom.
Islamic schools and branchesIslamic schools and branches have different understandings of Islam. There are many different sects or denominations, schools of Islamic jurisprudence, and schools of Islamic theology, or ʿaqīdah (creed). Within Islamic groups themselves there may be differences, such as different orders (tariqa) within Sufism, and within Sunnī Islam different schools of theology (Atharī, Ashʿarī, Māturīdī) and jurisprudence (Ḥanafī, Mālikī, Shāfiʿī, Ḥanbalī).
Right-wing terrorismRight-wing terrorism, hard right terrorism, extreme right terrorism or far-right terrorism is terrorism that is motivated by a variety of different right-wing and far-right ideologies, most prominently, it is motivated by Ultranationalism, neo-Nazism, anti-communism, neo-fascism, ecofascism, ethnonationalism, religious nationalism, and anti-government patriot/sovereign citizen beliefs, and occasionally, it is motivated by opposition to abortion, tax resistance, and homophobia.
Ethnic violenceEthnic violence is a form of political violence which is expressly motivated by ethnic hatred and ethnic conflict. Forms of ethnic violence which can be argued to have the characteristics of terrorism may be known as ethnic terrorism or ethnically motivated terrorism. "Racist terrorism" is a form of ethnic violence which is dominated by overt racism and xenophobic reactionism. Ethnic violence which is perpetrated in an organized, sustained form is known as ethnic conflict or ethnic warfare (race war), in contrast to class conflict, where the dividing line is social class rather than ethnic background.
ChristianizationChristianization (or Christianisation) is a term for the specific type of change that occurs when someone or something has been or is being converted to Christianity. The term is applied to more than one type of conversion. For example, it can describe the changes that follow an individual's conversion, and it can also be used to designate the conversion of previously non-Christian practices, spaces and places to Christian uses and names.
Islamic StateThe Islamic State (IS), also known as the Islamic State of Iraq and the Levant (ISIL; ˈaɪsᵻl), Islamic State of Iraq and Syria (ISIS; ˈaɪsᵻs), and by its Arabic acronym Da'ish or Daesh (داعش, Dāʿish, ˈdaːʕɪʃ), is a transnational militant Islamist terrorist group and former unrecognized quasi-state that follows the Salafi jihadist branch of Sunni Islam. It was founded by Abu Musab al-Zarqawi in 1999 and gained global prominence in 2014, when it captured a large amount of Iraqi territory, and took advantage of the civil war in Syria to take control of chunks of territory in Eastern Syria.
CultCult is a term, in most contexts pejorative, for a relatively small group which is typically led by a charismatic and self-appointed leader, who excessively controls its members, requiring unwavering devotion to a set of beliefs and practices which are considered deviant (outside the norms of society). This term is also used for a new religious movement or other social group which is defined by its unusual religious, spiritual, or philosophical beliefs and rituals, or its common interest in a particular person, object, or goal.
TerrorismTerrorism, in its broadest sense, is the use of intentional violence and fear to achieve political or ideological aims. The term is used in this regard primarily to refer to intentional violence during peacetime or in the context of war against non-combatants (mostly civilians and neutral military personnel). The terms "terrorist" and "terrorism" originated during the French Revolution of the late 18th century but became widely used internationally and gained worldwide attention in the 1970s during the Troubles in Northern Ireland, the Basque conflict, and the Israeli–Palestinian conflict.
