Concept
Anthropology of religion is the study of religion in relation to other social institutions, and the comparison of religious beliefs and practices across cultures. Al-Biruni (973–1048), wrote detailed comparative studies on the anthropology of religions and cultures across the Mediterranean Basin (including the so-called "Middle East") and the Indian subcontinent. He discussed the peoples, customs, and religions of the Indian subcontinent. In the 19th century cultural anthropology was dominated by an interest in cultural evolution; most anthropologists assumed a simple distinction between "primitive" and "modern" religion and tried to provide accounts of how the former evolved into the latter. In the 20th century most anthropologists rejected this approach. Today the anthropology of religion reflects the influence of, or an engagement with, such theorists as Karl Marx (1818-1883), Sigmund Freud (1856-1939), Émile Durkheim (1858-1917), and Max Weber (1864-1920). Anthropologists of religion are especially concerned with how religious beliefs and practices may reflect political or economic forces; or the social functions of religious beliefs and practices. In 1912 Émile Durkheim, building on the work of Feuerbach, considered religion "a projection of the social values of society", "a means of making symbolic statements about society", "a symbolic language that makes statements about the social order"; in short, "religion is society worshiping itself". Anthropologists circa 1940 assumed that religion was in complete continuity with magical thinking, and that it is a cultural product. The complete continuity between magic and religion has been a postulate of modern anthropology at least since early 1930s. The perspective of modern anthropology towards religion is the projection idea, a methodological approach which assumes that every religion is created by the human community that worships it, that "creative activity ascribed to God is projected from man". In 1841, Ludwig Feuerbach was the first to employ this concept as the basis for a systematic critique of religion.