CatastrophismIn geology, catastrophism theorises that the Earth has largely been shaped by sudden, short-lived, violent events, possibly worldwide in scope. This contrasts with uniformitarianism (sometimes called gradualism), according to which slow incremental changes, such as erosion, brought about all the Earth's geological features. The proponents of uniformitarianism held that the present was "the key to the past", and that all geological processes (such as erosion) throughout the past resembled those that can be observed today.
Flood mythA flood myth or a deluge myth is a myth in which a great flood, usually sent by a deity or deities, destroys civilization, often in an act of divine retribution. Parallels are often drawn between the flood waters of these myths and the primaeval waters which appear in certain creation myths, as the flood waters are described as a measure for the cleansing of humanity, in preparation for rebirth. Most flood myths also contain a culture hero, who "represents the human craving for life".
Progressive creationismProgressive creationism (see for comparison intelligent design) is the religious belief that God created new forms of life gradually over a period of hundreds of millions of years. As a form of old Earth creationism, it accepts mainstream geological and cosmological estimates for the age of the Earth, some tenets of biology such as microevolution as well as archaeology to make its case. In this view creation occurred in rapid bursts in which all "kinds" of plants and animals appear in stages lasting millions of years.
Priestly sourceThe Priestly source (or simply P) is perhaps the most widely recognized of the sources underlying the Torah. It is both stylistically and theologically distinct from other material in the Torah, and includes a set of claims that are contradicted by non-Priestly passages and therefore uniquely characteristic: no sacrifice before the institution is ordained by Yahweh (God) at Sinai, the exalted status of Aaron and the priesthood, and the use of the divine title El Shaddai before God reveals his name to Moses, to name a few.
Genesis creation narrativeThe Genesis creation narrative is the creation myth of both Judaism and Christianity. The narrative is made up of two stories, roughly equivalent to the first two chapters of the Book of Genesis. In the first, Elohim (the Hebrew generic word for god) creates the heavens and the Earth in six days, then rests on, blesses, and sanctifies the seventh (i.e. the Biblical Sabbath). In the second story God (now referred to by the personal name Yahweh) creates Adam, the first man, from dust and places him in the Garden of Eden.
NoahNoah (ˈnoʊ.ə) appears as the last of the Antediluvian patriarchs in the traditions of Abrahamic religions. His story appears in the Hebrew Bible (Book of Genesis, chapters 5–9), the Quran and Baha'i writings. Noah is referenced in various other books of the Bible, including the New Testament, and in associated deuterocanonical books. The Genesis flood narrative is among the best-known stories of the Bible.
Biblical studiesBiblical studies is the academic application of a set of diverse disciplines to the study of the Bible (the Old Testament and New Testament). For its theory and methods, the field draws on disciplines ranging from ancient history, historical criticism, philology, theology, textual criticism, literary criticism, historical backgrounds, mythology, and comparative religion. Many secular as well as religious universities and colleges offer courses in biblical studies, usually in departments of religious studies, theology, Judaic studies, history, or comparative literature.
AdamAdam is the name given in Genesis 1-5 to the first human. Beyond its use as the name of the first man, adam is also used in the Bible as a pronoun, individually as "a human" and in a collective sense as "mankind". tells of God's creation of the world and its creatures, including adam, meaning humankind; in God forms "Adam", this time meaning a single male human, out of "the dust of the ground", places him in the Garden of Eden, and forms a woman, Eve, as his companion; in Adam and Eve eat the fruit of the tree of knowledge and God condemns Adam to labour on the earth for his food and to return to it on his death; deals with the birth of Adam's sons, and lists his descendants from Seth to Noah.
Flood geologyFlood geology (also creation geology or diluvial geology) is a pseudoscientific attempt to interpret and reconcile geological features of the Earth in accordance with a literal belief in the Genesis flood narrative, the flood myth in the Hebrew Bible. In the early 19th century, diluvial geologists hypothesized that specific surface features provided evidence of a worldwide flood which had followed earlier geological eras; after further investigation they agreed that these features resulted from local floods or from glaciers.
Solomon's TempleSolomon's Temple, also known as the First Temple (, Bēṯ hamMīqdāš hāRīʾšōn, ), was a Temple in Jerusalem believed to have existed between the 10th and 6th centuries BCE. Its description is largely based on narratives in the Hebrew Bible, in which it was commissioned by biblical King Solomon before being destroyed during the Siege of Jerusalem by King Nebuchadnezzar II of the Neo-Babylonian Empire in 587 BCE.
Young Earth creationismYoung Earth creationism (YEC) is a form of creationism which holds as a central tenet that the Earth and its lifeforms were created by supernatural acts of the Abrahamic God between approximately 6,000 and 10,000 years ago. In its most widespread version, YEC is based on the religious belief in the inerrancy of certain literal interpretations of the Book of Genesis. Its primary adherents are Christians and Jews who believe that God created the Earth in six literal days.
Book of GenesisThe Book of Genesis (from Greek Génesis; Hebrew: בְּרֵאשִׁית Bərēʾšīṯ, In [the] beginning) is the first book of the Hebrew Bible and the Christian Old Testament. Its Hebrew name is the same as its first word, ("In the beginning"). Genesis is an account of the creation of the world, the early history of humanity, and of Israel's ancestors and the origins of the Jewish people.
Comparative mythologyComparative mythology is the comparison of myths from different cultures in an attempt to identify shared themes and characteristics. Comparative mythology has served a variety of academic purposes. For example, scholars have used the relationships between different myths to trace the development of religions and cultures, to propose common origins for myths from different cultures, and to support various psychoanalytical theories. The comparative study of mythologies reveals the trans-national motifs that unify spiritual understanding globally.
