Type physicalism

Type physicalism (also known as reductive materialism, type identity theory, mind–brain identity theory and identity theory of mind) is a physicalist theory in the philosophy of mind. It asserts that mental events can be grouped into types, and can then be correlated with types of physical events in the brain. For example, one type of mental event, such as "mental pains" will, presumably, turn out to be describing one type of physical event (like C-fiber firings). Type physicalism is contrasted with token identity physicalism, which argues that mental events are unlikely to have "steady" or categorical biological correlates. These positions make use of the philosophical type–token distinction (e.g., Two persons having the same "type" of car need not mean that they share a "token", a single vehicle). Type physicalism can now be understood to argue that there is an identity between types (any mental type is identical with some physical type), whereas token identity physicalism says that every token mental state/event/property is identical to some brain state/event/property. There are other ways a physicalist might criticize type physicalism; eliminative materialism and revisionary materialism question whether science is currently using the best categorisations. Proponents of these views argue that in the same way that talk of demonic possession was questioned with scientific advance, categorisations like "pain" may need to be revised. Among professional philosophers the physicalist view of the mind has been diminishing in recent years. According to U. T. Place, one of the popularizers of the idea of type-identity in the 1950s and 1960s, the idea of type-identity physicalism originated in the 1930s with the psychologist E. G. Boring and took nearly a quarter of a century to gain acceptance from the philosophical community. Boring, in a book entitled The Physical Dimensions of Consciousness (1933) wrote that: To the author a perfect correlation is identity.