Concept
The Nicomachean Ethics (ˌnaɪkɒməˈkiən; ˌnɪkəməˈkiən; Ἠθικὰ Νικομάχεια, Ēthika Nikomacheia) is Aristotle's best-known work on ethics: the science of the good for human life, that which is the goal or end at which all our actions aim. It consists of ten subsections, referred to as books or scrolls, and is closely related to Aristotle's Eudemian Ethics. The work plays a pre-eminent role in explaining Aristotelian ethics. The theme of the work is a Socratic question previously explored in the works of Plato, Aristotle's friend and teacher, about how men should best live. In Aristotle's Metaphysics, he describes how Socrates, the friend and teacher of Plato, turned philosophy to human questions, whereas pre-Socratic philosophy had only been theoretical. Ethics, Aristotle says, is practical rather than theoretical, in the Aristotelian senses of these terms. It is not merely an investigation about what good consists of, but it hopes to be of practical help in achieving the good. It is connected to another of Aristotle's practical works, Politics, which similarly aims at people becoming good, through the creation and maintenance of social institutions that promote human flourishing. Ethics is about how individuals should best live, while the study of politics is from the perspective of a law-giver, looking at the good of a whole community. The Nicomachean Ethics is widely considered one of the most important works of philosophy. It had an important influence on the European Middle Ages, and was one of the core works of medieval philosophy. As such, it was of great significance in the development of all modern philosophy as well as European law and theology. While various philosophers have influenced Christendom since its earliest times, in Western Europe, Aristotle became "the Philosopher" (for example, this is how he is referred to in the works of Thomas Aquinas). In the Middle Ages, a synthesis between Aristotelian ethics and Christian theology became widespread in Europe, as introduced by Albertus Magnus.
