Inductivism

Inductivism is the traditional and still commonplace philosophy of scientific method to develop scientific theories. Inductivism aims to neutrally observe a domain, infer laws from examined cases—hence, inductive reasoning—and thus objectively discover the sole naturally true theory of the observed. Inductivism's basis is, in sum, "the idea that theories can be derived from, or established on the basis of, facts". Evolving in phases, inductivism's conceptual reign spanned four centuries since Francis Bacon's 1620 proposal of such against Western Europe's prevailing model, scholasticism, which reasoned deductively from preconceived beliefs. In the 19th and 20th centuries, inductivism succumbed to hypotheticodeductivism—sometimes worded deductivism—as scientific method's realistic idealization. Yet scientific theories as such are now widely attributed to occasions of inference to the best explanation, IBE, which, like scientists' actual methods, are diverse and not formally prescribable. Francis Bacon, articulating inductivism in England, is often falsely stereotyped as a naive inductivist. Crudely explained, the "Baconian model" advises to observe nature, propose a modest law that generalizes an observed pattern, confirm it by many observations, venture a modestly broader law, and confirm that, too, by many more observations, while discarding disconfirmed laws. Growing ever broader, the laws never quite exceed observations. Scientists, freed from preconceptions, thus gradually uncover nature's causal and material structure. Newton's theory of universal gravitation—modeling motion as an effect of a force—resembled inductivism's paramount triumph. Near 1740, David Hume, in Scotland, identified multiple obstacles to inferring causality from experience. Hume noted the formal illogicality of enumerative induction—unrestricted generalization from particular instances to all instances, and stating a universal law—since humans observe sequences of sensory events, not cause and effect.