Concept
"Two Dogmas of Empiricism" is a paper by analytic philosopher Willard Van Orman Quine published in 1951. According to University of Sydney professor of philosophy Peter Godfrey-Smith, this "paper [is] sometimes regarded as the most important in all of twentieth-century philosophy". The paper is an attack on two central aspects of the logical positivists' philosophy: the first being the analytic–synthetic distinction between analytic truths and synthetic truths, explained by Quine as truths grounded only in meanings and independent of facts, and truths grounded in facts; the other being reductionism, the theory that each meaningful statement gets its meaning from some logical construction of terms that refer exclusively to immediate experience. "Two Dogmas" has six sections. The first four focus on analyticity, the last two on reductionism. There, Quine turns the focus to the logical positivists' theory of meaning. He also presents his own holistic theory of meaning. Most of Quine's argument against analyticity in the first four sections is focused on showing that different explanations of analyticity are circular. The main purpose is to show that no satisfactory explanation of analyticity has been given. Quine begins by making a distinction between two different classes of analytic statements. The first one is called logically true and has the form: (1) No unmarried man is married. A sentence with that form is true independent of the interpretation of "man" and "married", so long as the logical particles "no", "un-" and "is" have their ordinary English meaning. The statements in the second class have the form: (2) No bachelor is married. A statement with this form can be turned into a statement with form (1) by exchanging synonyms with synonyms, in this case "bachelor" with "unmarried man". It is the second class of statements that lack characterization according to Quine. The notion of the second form of analyticity leans on the notion of synonymy, which Quine believes is in as much need of clarification as analyticity.
